View full screen - View 1 of Lot 18. TRÈS RARE STATUETTE DU BOUDDHA AKSHOBYA EN BRONZE DORÉ MARQUE ET ÉPOQUE ZHENGTONG, DATÉE 1439 | 明正統 鎏金銅阿閦佛坐像  《大明正統己未金川北丘昌淨捐貲命工造》款 | A very rare gilt-bronze figure of Akshobya, Zhengtong mark and period, dated 1439.
18

TRÈS RARE STATUETTE DU BOUDDHA AKSHOBYA EN BRONZE DORÉ MARQUE ET ÉPOQUE ZHENGTONG, DATÉE 1439 | 明正統 鎏金銅阿閦佛坐像 《大明正統己未金川北丘昌淨捐貲命工造》款 | A very rare gilt-bronze figure of Akshobya, Zhengtong mark and period, dated 1439

VAT reduced rate

Estimate:

220,000

to
- 250,000 EUR

TRÈS RARE STATUETTE DU BOUDDHA AKSHOBYA EN BRONZE DORÉ MARQUE ET ÉPOQUE ZHENGTONG, DATÉE 1439 | 明正統 鎏金銅阿閦佛坐像 《大明正統己未金川北丘昌淨捐貲命工造》款 | A very rare gilt-bronze figure of Akshobya, Zhengtong mark and period, dated 1439

TRÈS RARE STATUETTE DU BOUDDHA AKSHOBYA EN BRONZE DORÉ MARQUE ET ÉPOQUE ZHENGTONG, DATÉE 1439 | 明正統 鎏金銅阿閦佛坐像 《大明正統己未金川北丘昌淨捐貲命工造》款 | A very rare gilt-bronze figure of Akshobya, Zhengtong mark and period, dated 1439

Estimate:

220,000

to
- 250,000 EUR

Lot sold:

432,500

EUR

TRÈS RARE STATUETTE DU BOUDDHA AKSHOBYA EN BRONZE DORÉ MARQUE ET ÉPOQUE ZHENGTONG, DATÉE 1439

明正統 鎏金銅阿閦佛坐像

《大明正統己未金川北丘昌淨捐貲命工造》款

A very rare gilt-bronze figure of Akshobya, Zhengtong mark and period, dated 1439


assis en dhyanasana sur une double base lotiforme, les mains en bhumisparsa mudra, vêtu d'une fine robe monastique délicatement plissée, le visage à l'expression sereine, les yeux mi-clos, les oreilles aux longs lobes, la chevelure coiffée de petites boucles retenues en un haut chignon surmonté d'un bijou, le socle incise de l'inscription "Da Ming Zhengtong jiwei Jinchuan bei Qiu Changjing juanzi ming gong zao", non scellée


25,6 cm, 10⅛ in.

25.6 公分, 10⅛英寸

There is overall light wear and scratching to the gilding, particularly around the chest and back. There is a small dent to the upper right hand shoulder. There is a very minor 0.3 cm stress crack to rim of the base on the back of the figure. The base is open. 


中文內容僅供參考,請以英文原版為準。整體見極輕微磨損及劃痕,於胸部及背部尤爲明顯。右肩上方有一凹痕。底座背面最下方可見一約0.3公分長極輕微裂縫。無封底。


"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.

NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."


我們很高興為您提供上述拍品狀況報告。由於敝公司非專業修復人員,在此敦促您向其他專業修復人員索取諮詢,以獲得更詳盡、專業之報告。

準買家應該檢查每款拍品以確認其狀況,蘇富比所作的任何陳述均為專業主觀看法而非事實陳述。準買家應參考有關該拍賣的重要通知(見圖錄)。

雖然本狀況報告或有針對某拍品之討論,但所有拍賣品均根據印於圖錄內之業務規則以拍賣時狀況出售。

Collection of D. E. Bower, London.

Sotheby’s London, 14th May 2008, lot 649.

倫敦, D. E. Bower 舊藏

倫敦蘇富比, 2008年5月14日, 編號649.

Douglas Barrett, ,The Buddhist Art of Tibet and Nepal', in Oriental Art, 1957, Vol. III, no. 1, pp. 94, pl. 11.

Douglas Barrett, 《西藏及尼泊爾佛教藝術》, 東方藝術, 1957年, 第三輯, 編號 1, 第 94頁, 圖 11


The finely cast and fire-gilded bronze represents the historical Buddha Shakyamuni as a crowned and bejewelled sovereign, yet wearing the garments of a mendicant. The monk’s inner robe, antaravasaka, is tied at the waist with the hem just visible above the abdomen, and the outer robes uttarasanga and sanghati cover only the left shoulder according to early Indian monastic regulations. The Buddha is portrayed with hands in the earth-touching gesture, bhumisparsha mudra, recalling the episode when as a meditating ascetic he was tempted by the demon Mara and his army of spirits and seductresses, and endured taunts questioning his worthiness to attain the enlightenment he sought. He resisted, and reached forward to call the earth to witness his right to enlightenment. This triumph and the consequent attainment of enlightenment is celebrated in the regalia that adorn this image of Shakyamuni Buddha. The statue is sensuously modelled and imbued with a perception of inner spirituality and calm resolve, the eyes lost in meditation, a gentle expression on the lips and the upright yogic posture. The work is an important art historical document in the stylistic development of early Ming period Buddhist metal sculpture. Relatively high numbers of gilt bronzes were produced in the Yongle period (1403-1424) compared with the Xuande (1425-1435), in part because the Xuande emperor did not lavish gifts on Tibetan hierarchs in the same quantity as his forebear. This trend continued in the Zhengtong period (1435-1449). The overall style introduced in the Yongle period nevertheless remains more or less consistent in this rare Zhengtong example dating to 1439. The robe covers the body in loose folds as seen on the majority of Yongle and Xuande gilt metal statues depicting male and female pacific deities: the scalloped folds of cloth in front of the elbow on the left arm are a distinctive feature of the early Ming style: cf. this detail on the Speelman Yongle Buddha, see Sotheby’s Hong Kong, October 7, 2006, pp. 60-71, lot 808. The crown and earrings are related to Yongle and Xuande models: cf. the large Xuande Amitayus, Sotheby’s New York, March 25, 1999, p. 124-7, lot 121. Compare also the distinctively narrowed eyes of the Xuande Amitayus. Zhengtong period Buddhist sculpture thus remained stylistically related to that of the Yongle and Xuande periods. A small gilt bronze Vajradhara in the Capital Museum with similar crown, earrings, robe style and physiognomic detail to the Shakyamuni Buddha is dated 1436 and confirms this continuity of the earlier Ming style, in Selected Works on Ancient Buddhist Statues, Beijing, 2005, fig. 58, see Michael Henss, Buddhist Art in Tibet, Ulm, 2008, p. 214, fig. 36