Lot 78
  • 78

A Fatimid cast brass lamp stand, Egypt, 11th/12th century

Estimate
20,000 - 30,000 GBP
bidding is closed

Description

cast in sections with a domed tripod base supported on three faceted legs with square-pad zoomorphic feet, a central cylindrical shaft with bulbous and concave sections, surmounted by a flat tray with moulded rim

Condition

pitting and patination consistant with age, areas of verdigris particularly on the underside of the tray and small areas of corrosion resulting in minor splitting, as viewed
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."

Catalogue Note

Similar lampstands are to be found in the British Museum (see Ward, R., Islamic Metalwork, London, 1993, p.63, fig.46), and the Museum of Islamic Art, Cairo (inv. no.8483; see Wiet 1932, p.140, pl.XXV; and Schätze der Kalifen. Islamische Kunst zur Fatimidenzeit, Vienna, 1998, no.190, pp.201 and 203); the latter signed by the craftsman Ibn al-Makki.

The bold sculptural form and plain decoration found on all three lampstands typifies the simplicity and functionality of Fatimid metalwork, in contrast to the more decorated character of other wares of the period, such as lustre pottery. Ward writes: "The best brass objects are those which could not be made in pottery - lampstands, incense burners, large ewers, buckets and furniture" (op. cit., p.64).

The lightly squat form is based on Byzantine models though, as Ward observes, the pre-Islamic pricket design was replaced in the Fatimid period by a flat tray. This development correlates with the decline in production of brass oil lamps which by the 10th/12th century had been supplanted for the most part by cheaper, mass-produced pottery lamps, thus rendering the pricket functionally redundant (ibid., p.64).