View full screen - View 1 of Lot 7. A monumental Qur'an leaf in Kufic script on vellum, Near East or North Africa, circa 850-950 AD.

A monumental Qur'an leaf in Kufic script on vellum, Near East or North Africa, circa 850-950 AD

Auction Closed

April 24, 03:45 PM GMT

Estimate

60,000 - 80,000 GBP

Lot Details

Description

text: Qur'an, surah Yusuf (XII), middle of verse 85 to surah al-Ra'd (XIII), end of verse 4

Arabic manuscript on vellum, recto with 18 lines to the page written in Kufic in brown ink, verso with 17 lines to the page, diacritics in red, a surah heading in red

39.8 by 54.2cm.

Very few manuscripts have survived that parallel the monumental size of this leaf. These include the so-called ‘Tashkent’ Qur’an (55 by 70cm, see the Metropolitan Museum of Art, acc. no.2004.87), the Sana’a Qur’an (51 by 47cm) and a manuscript measuring 42.5 by 58.5cm. from which a leaf was sold in these rooms, 26 October 2022, lot 10. The script itself is close to Déroche’s D.I and D.Va groups (Déroche 1992, pp.45-47). It is relatively tightly packed together, with little use of mashq (horizontal extension). The scribe does, however, incorporate an occasional, subtle, graphic flourish to the script by twisting the nib of the pen on certain horizontal terminals producing a fine, pointed tail.


Throughout the text, the path of the pen can be easily traced by the light and shade caused by the pooling of the ink. As Quaritch notes, this would indicate that the manuscript was copied by a confident scribe with a sure knowledge of the script he was using and the text he was copying (Quaritch 1995, p.101). It is likely that the calligrapher originally created the pages with no illumination giving focus solely to the text. The restrained style would suggest that it was intended as a functional, probably institutional, copy, perhaps for a mosque or madrasa (Fraser & Kwiatowski 2006, pp.34-37, no.6). The later annotations in red on other folios of the group would support this theory. They are added in a relatively untidy hand indicating that they were not added by a trained calligrapher, rather by someone who was an expert in Qur’an recitation to aid reading or teaching (Quaritch 1995, p.101).


Further folios from this manuscript were exhibited in the exhibition Ink and Gold, Museum für Islamiche Kunst, Berlin, 2006 (see Fraser & Kwiatkowski 2006, pp.34-37) and others were sold in these rooms 6 April 2011, lot 166; 1 April 2009, lot 3; 8 October 2008, lot 7; 9 April 2008; lot 14, and 24 October 2007, lot 3.