Des Menschen Schicksal III (The Fate of Mankind III) illustrates Kubin's preoccupation with the Symbolist woman as a femme fatale. After losing his beloved mother during childhood, he had a sexual experience with a pregnant woman while he was still just a boy. This incident and his existential angst towards female figures are prominently evoked in the present work in which a faceless woman, completely lacking sensuousness, rakes a pile of men off a cliff. As described by the Austrian art-historian Klaus Albrecht Schröde, 'In Kubin's drawings, it is usually the man who is the victim. The woman embodies the potential to destroy man and life in general... Death gives birth to the life that leads in the end back to death, because the death of the first cell was a failure. Not coincidentally, death is a woman. Around 1900 the fictitious body of the femme fatale became symbolic of the difference between man and woman. With the integration of women into the processes of production, new images of the feminine emerged...the femme fatale derived her horrifying or lascivious appeal from her strangeness. This fundamentally different nature is the precondition of her existence and lent itself to depictions of death as the epitome of the alien and fascinating. The man discovers his own mortality in the woman... This can only be understood as the product of the male fantasy that attributes an exotic special status to woman as an alien being and at the same time denies her civil rights... Sexuality for Kubin was the epitome of the irrational and animalistic... Man and woman never meet as equals. Kubin knows no dominance-free zone between the sexes. Anxiety and depression are fundamental to their relationship.' (Klaus Albrecht Schröde, 'Alfred Kubin; or, the Cruelty of Images' in Alfred Kubin: Drawings 1897-1909 (exhibition catalogue), 2008, p. 51-52). Much of the themes in the work of Rops, Redon, Von Stuck and Moreau, for example, were deeply rooted in the idea of the woman luring the man through deception and sensuality -  a mix of both fear and fascination for the independent woman – indicative of the turn of the century ideas of gender relationships. Woman is not just idolised as a passive figure, portrayed through ideals of beauty, but acts as a central trope of life givers and takers for these turn-of-the-century artists.