拍品 3198
  • 3198

明十五世紀 龍泉青瓷模印「釋迦牟尼佛」坐像

估價
400,000 - 600,000 HKD
招標截止

描述

the moulded deity seated in dhyanasana on a lotus throne raised on a tiered pedestal base, wearing a loose robe opened at the chest revealing a wan symbol and falling in folds over his legs and the base, the face with gentle smile and framed by curly hair, covered overall in a thick sage-green glaze save for the face, chest and hands reserved in the biscuit and fired orange

來源

Peter Boode,倫敦(標籤)
Carl Kempe 收藏
倫敦蘇富比2008年5月14日,編號332

出版

Bo Gyllensvärd,《Chinese Ceramics in the Carl Kempe Collection》,斯德哥爾摩,1964年,圖版166
《Oriental Ceramics:The World’s Great Collections》,東京、紐約、三藩市,1980-82 年,卷8,圖版190
《Chinese Ceramics in the Carl Kempe Collection》,瑞典遠東文物博物館,Ulricehamn,2002年,圖版385

Condition

With the exception of a restored 10cm wide crescent-shaped break to the front of the pedestal base and with associated overpainting, light glaze crazing to the back of the figure, minor firing and glaze imperfections, the figure is in good overall condition.
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."

拍品資料及來源

It is extremely rare to find a 'Longquan' celadon shrine of this size, and the present piece is exceptional for its extensive delicately modelled details, which demonstrate the skill of the Longquan potters in the production of devotional figures for the home market. In the tradition of celadon figures, the face and hands have been left unglazed to allow for the application of pigment or gilding.

Compare a slightly smaller two-tiered shrine illustrated in Julian Thompson, 'Chinese Celadons', Arts of Asia, November-December, 1993, front cover, and sold in our Hong Kong rooms, 5th November 1996, lot 615; and a similar example in the Charles Russell collection illustrated by R. L. Hobson et. al., Chinese Ceramics in Private Collections, London, 1931, p. 187. A larger shrine from the Edward T. Chow collection, engraved with a date equivalent to 1385, is illustrated in Sheila Riddell, Dated Chinese Antiquities, 600-1650, London, 1979, pl. 11, and was sold in these rooms, 16th December 1980, lot 324, and again, 16th June 1998, lot 232.

'Longquan' celadon shrines of this type are generally much smaller, for example see one from the Evelyn Annenberg Hall collection sold at Christie's New York, 29th March 2006; another from the estate of Stanley Hertzman sold at Christie's New York, 20th September 2002, lot 308; and a third from the collection of J. C. Dragon II sold in our Hong Kong rooms, 5th November 1996, lot 615.