Auction Closed
October 8, 04:16 AM GMT
Estimate
2,000,000 - 4,000,000 HKD
Lot Details
Description
Wen Zhengming
1470 - 1559
Poems in Running Script
ink on paper, handscroll
signed Wen Bi
Colophon by Yang Guanji (Qing Dynasty), dated jiazi of Jiaqing reign (1804) and with three seals his
Frontispiece 引首: 23.2 x 114.7 cm. 9 x 45 in.
Calligraphy 書法: 23 x 302 cm. 9 x 118⅞in.
Colophon 題跋: 23 x 40 cm. 9 x 15 ¾ in.
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文徵明 1470 - 1559
行草《重葺停雲館詩十律》 水墨紙本 手卷
引首:〈吳〉衡山墨妙。延陵吳奕題。鈐印:「吳奕印」
釋文:
《重葺停雲館承諸友過飲》
偶葺南榮佚此身,也堪展席對嘉賓。窓光落几盈盈水,簷隙封泥盎盎春。如復高明離故處,依然儉陋本先人。堆牀更有圖書在,歲晚相看不當貧。
《次韻再答陳希問見和》
匡牀竹几僅容身,靜對何曾有雜賓。最愛短簷堪映雪,自裁新帖寫宜春。閉門敢遂稱高士,得酒還能作主人。珍重梅枝偏會意,夜深和月照清貧。
《三答陳希濟》
嗒然枯坐欲忘身,一咲何妨倒主賓。茗椀清風深破睡,松窓落日淡搖春。平生容膝無餘念,老大懷居媿古人。辦得清樽留客醉,書生猶幸未全貧。
《四答伍君求》(書求是日耶而不至)
書生拙用自康身,折簡安能致貴賓。舊雨漫留他日諾,野梅空試小園春。止尼有在誰非命,點檢無寧我負人。窮巷由來多轍迹,憑君莫厭席門貧。
《五答錢孔周》
圖書漫繞靜中身,風月聊充坐上賓。元亮平生難適俗,堯夫一室自藏春。蒼苔依舊無塵迹,白版分明類野人。為謝年來王祿事,草堂肯念少陵貧。
《六答陳道復》
塵土勞勞未隱身,經營深媿卻嘉賓。帋窓竹榻相將老,雜樹踈花次第春。未恨凝塵空四壁,更能邀月作三人。憑君莫咲規模儉,正恐光華不稱貧。
《七答湯子重》
窮冬誰伴寂寥身,啔戶欣看不速賓。茗椀清談渾欲醉,草簷紅日暖於春。眼明何可居無竹,心遠從教住近人。何必向平知損益,自來愚富不如貧。
《八答盧師陳》
百年頹墮媿閒身,猶[幸]論文坐有賓。寂莫窮居聊塞向,蹉跎殘臘欲爭春。旋移高竹聽踈雨,却對梅花似故人。見說繁華易銷歇,茆簷木榻轉甘貧。
《九答鄭常伯》
宛轉軒窓足芘身,縱橫棋槊可媲賓。情懸視友停雲暮,夢覺池塘細草春,洗升空階風入坐,捲塵清夜月窺人。平生受用誰能識,掃地焚香一味貧。
《十答吳次明》
小窓如蝸取覆身,空梁還有燕來賓。百年托足誰非寄,一榻隨緣物自春。旋葺踈籬添野意,別開新徑待幽人。席門環堵心如水,莫咲淵明不諱貧。
文壁稿似原心先生求和。
題跋:
〈楊〉余平生所見待詔法書至多,贋亦參半。此卷自書己作,用筆消散紛披,絕無求工之念,此其所以為高品也!即一種肥遯無悶,性情恬適,太和翔洽,一室盎春,時於筆墨蹊徑之外遇之,令人尋味無已。嘉慶甲子(1804)秋七月既望,大水退後,西山隱圯先生以此見示,漫書於尾。吳江後學楊觀吉識。 鈐印:「觀吉私印」、「古山」、「无求室」
Christie's New York, Fine Chinese Paintings and Calligraphy, 19 September 1997, lot 20
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佳士得紐約,中國書畫,1997年9月19日,拍品編號20
The Leshan Tang Collection of Classical Chinese Painting and Calligraphy, Leshan Tang, Taipei, July 2006, pp. 68-73, 151
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〈樂山堂藏古代書畫〉(臺北,樂山堂,二〇〇六年七月),頁68-73、151
Wen Zhengming (1470-1559), one of the Four Masters of the Ming dynasty, excelling in poetry, calligraphy, and painting, had the greatest influence of the Four Masters in the history of ancient Chinese painting and calligraphy. He learned calligraphy from Li Yingzhen (1431-1493), and changed the standardized Secretariat Style of the early Ming dynasty. He also learned the calligraphy of the Jin and Tang dynasties, the regular script of Zhong Yao (151-230) and the two Wangs (refer to Wang Xizhi and Wang Xianzhi, the two great calligraphers of the Eastern Jin Dynasty), and the cursive script of Huai Su (725-785). He imitated the large script of Huang Tingjian (1045-1105), and the running script of monk calligrapher Zhiyong and Preface to the Sacred Teaching Scriptures (Shengjiao xu) in Wang Xizhi's collated characters. In particular, he was renowned for his running script and Xiaokai (regular script in small characters). His calligraphy style was elegant and vigorous, developing his own manner admired at home and abroad. He also had many students, and played a crucial role in the calligraphy scene in the mid-Ming period. Wang Shizhen, contemporary with Wen Zhengming, once commented, "The best calligraphers in the world all come from Wu region (mainly around today's Suzhou City). And among them, Zhu Yunming from Jingzhao is the best, followed by Wen Zhengming and Wang Chong. They were known as the 'Three Talents of Wu Region'."
This scroll contains ten poems written by Wen Zhengming himself when he invited his friends over for a drink after the renovation of his study, Tingyun Pavilion (Tingyun guan). All the poems rhyme with the Chinese character "pin", meaning "poor". The poems are graceful and recitable, but unfortunately, they are not included in his Collected Works of, Futian (Futian ji). There is an inscription of "Bi" (his name before 40) at the end of the scroll, which means it was written before he was 40 years old (around 1510). With consistent layout, meticulous character structure, and rounded, powerful and elegant brushwork, his works rival those of the Jin masters. It is a work of his prime years.
Cheng Shaokuan's Records of the Paintings and Calligraphies of Fulu (Fulu shuhualu) has another Wen Zhengming's poem scroll in cursive script, which also includes some verses from the above scroll, as well as four other poems with different rhymes. It was dated Zhengde Renshen (1512) when he was 43 years old. The signature "Zhengming" on it shows that it was created later than the above scroll, so it can be used as reference.
The person who wrote the frontispiece is Wu Yi (1472-1517), a famous scholar in Wu region. He was a native of Changzhou, and a nephew of Wu Kuan (1435-1504). As for the person who wrote the inscription, according to some records, it should be a man named "Yang Guanji", a scholar (jinshi) in the late Ming and early Qing dynasties, with the courtesy name Jichang, from Fujian province. But since the inscription has the date of Jiaqing Jiayi (1804), the man's exact identity remains to be verified.
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註:
中國古代書畫史中,明四家之一文徵明(1470-1559)為影響力最大,詩書畫皆絕。其書學李應禎(1431-1493),一改明初臺閣體平正端方之風,受令習晉唐法書,楷宗鍾繇(151-230)、二王,草書師懷素(725-785),大字仿黃庭堅(1045-1105),行書擬智永與集王書《聖教序》,尤以行書、小楷見稱。書風秀雅健勁,借古法而自成一家,名震海内外,且門生衆多,據明代中期書壇重要地位。時人王世貞有道:「天下法書歸吾吳,而京兆允明為最,文待詔徵明、王貢士寵次之。」是為「吳門三家」。
本卷書寫了自書詩十首,以重葺其書齋停雲館,而承邀諸友過飲為背景,即興酣觴賦詩。詩皆拈「貧」字韻,清婉可誦,惜詩文未載於《甫田集》。 卷末署「壁」,蓋四十歲前(約1510年前)書也。佈局行氣一貫,字體結構嚴謹,用筆沉著勁爽,清新雋永,直入晉室,是壯年得意之書。容庚《伏廬書畫錄》中收有另一卷文徵明草書詩卷,也包括了本卷中的詩句,以及另有四首押不同字韻的詩文,紀年為正德壬申(1512),時為43歲,署名「徵明」,是在本卷以後的創作,可資參考。
本卷題引首者吳奕(1472-1517),長洲人,乃吳寬(1435-1504)之侄,吳中名士。至於題跋者,在可查資料中,歷史上名「楊觀吉」者有明末清初進士,字吉長,福建人。但因本卷題跋有紀年曰嘉慶甲子(1804),自稱吳江人,故題跋者之確實身份待考。