- 1005
DING YANYONG | The Eight Immortals
Estimate
800,000 - 1,600,000 HKD
bidding is closed
Description
- Ding Yanyong
- The Eight Immortals
- signed and inscribed in Chinese, dated 1975 in Chinese sexagenary cycle and stamped with the artist's seal
- ink and colour on paper
- 137 by 70 cm; 53 ⅞ by 27 ½ in.
Provenance
Private Asian Collection (Gifted by the artist)
Christie's, Hong Kong, 25 November 2012, Lot 2956
Acquired directly from the above by the present important private Asian collector
Christie's, Hong Kong, 25 November 2012, Lot 2956
Acquired directly from the above by the present important private Asian collector
Condition
The work is overall in very good condition.
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
A close friend of Guan Liang’s, Ding Yanyong enjoyed a similar passion for the characters of the Chinese opera. Yet, in this shared subject, different aspects caught their eyes and captivated their curiosity for the form, naturally presenting distinctive stylistic qualities, each with their own merits. If Guan Liang’s works can be described as “an opera inside a painting,” an immersion onto the stage, faithful to the scene of the performance, then Ding Yanyong’s paintings can be interpreted as a depiction of the opera from the eyes of the artist observer. Under Ding Yanyong’s brush, all kinds of characters appear in myriad forms and positions. Colour and form are presented with bold and bursting vitality. Ding Yanyong eschews strict realistic representation. His characters appear lively and whimsical as the artist fluidly adapts the composition for the needs of the piece. What finally emerges, then, is a scene that contains the artist’s vast imagination. This season, we are honoured to present Ding’s iconic colour and ink on paper The Eight Immortals (Lot 1005), alongside two of his oil paintings created around the same period -- Seated Lady (Lot 1014) and Flowers in a Urn / Composition II (double-sided) (Lot 1015), both of which contrast each other in a way that showcases the artist’s pioneering spirit of crossing freely between two artistic genres.
The Taoist legend of the Eight Immortals is a recurring theme in Ding’s oeuvre. The Eight Immortals were originally mortals who attained immortality through religious practice. Each represents a character of humanity -- the men; the women; the old; the young; the rich; the noble; the poor and the humble. According to Chinese myth, the Eight Immortals crossed rough seas together by using their own individual divine powers, instead of travelling by clouds - thus came the Chinese proverb: “The Eight Immortals crossed the sea, each revealing its own divine power”. The proverb is a lesson in how individual strengths and gifts can be used to tackle obstacles.
Besides theming his paintings around this myth, he has written at least two poems on this subject. In a poem he wrote in 1974, he described each of the legendary mortals vividly: “The weirdly magical Li Tieguai, the master of spells Lü Dongbin. Zhang Guolao who rode his donkey backwards, the ethereal beauty He Xiangu. The romantic Han Xiangzi with his flute, the handsome nobleman Cao Goujiu. Zhongli Quan the orthodox Taoist master, the childlike immortal Lan Caihe.”
From his written works to paintings, Ding depicts each character’s prominent features vividly in a precise way. Ding masterfully combines Western colours within traditional Chinese painting formats; his brushwork is deceptively simple but expressive, imbuing this work with the melodramatic colours of Fauvism.
Ding’s journey into the art world originated from his found interest in Western Modern Art. He studied Western paintings in Japan in his early years. It was only later, after returning to China, that he ventured into the world of ink, during a period when he began to study seal carvings, stone rubbings, and bronze vessel designs, subsequently building up the bridge between the East and West, and the Past and the Present. Ding’s ink paintings often reveal the spirit of modernism, showing the influence of his western learning which taught him to break free from conventions, as well as the idea of freestyle (xieyi) in traditional Chinese ink art.
In The Eight Immortals, the vertical composition spreads across the canvas from the bottom left to the upper right, creating a sense of space between the background and the foreground, which is rarely seen in Ding’s oeuvre. The fluidity of ink across the painting delivers a sense of rhythm and movement. The composition is thus brought to life and overflows with charm.
The Taoist legend of the Eight Immortals is a recurring theme in Ding’s oeuvre. The Eight Immortals were originally mortals who attained immortality through religious practice. Each represents a character of humanity -- the men; the women; the old; the young; the rich; the noble; the poor and the humble. According to Chinese myth, the Eight Immortals crossed rough seas together by using their own individual divine powers, instead of travelling by clouds - thus came the Chinese proverb: “The Eight Immortals crossed the sea, each revealing its own divine power”. The proverb is a lesson in how individual strengths and gifts can be used to tackle obstacles.
Besides theming his paintings around this myth, he has written at least two poems on this subject. In a poem he wrote in 1974, he described each of the legendary mortals vividly: “The weirdly magical Li Tieguai, the master of spells Lü Dongbin. Zhang Guolao who rode his donkey backwards, the ethereal beauty He Xiangu. The romantic Han Xiangzi with his flute, the handsome nobleman Cao Goujiu. Zhongli Quan the orthodox Taoist master, the childlike immortal Lan Caihe.”
From his written works to paintings, Ding depicts each character’s prominent features vividly in a precise way. Ding masterfully combines Western colours within traditional Chinese painting formats; his brushwork is deceptively simple but expressive, imbuing this work with the melodramatic colours of Fauvism.
Ding’s journey into the art world originated from his found interest in Western Modern Art. He studied Western paintings in Japan in his early years. It was only later, after returning to China, that he ventured into the world of ink, during a period when he began to study seal carvings, stone rubbings, and bronze vessel designs, subsequently building up the bridge between the East and West, and the Past and the Present. Ding’s ink paintings often reveal the spirit of modernism, showing the influence of his western learning which taught him to break free from conventions, as well as the idea of freestyle (xieyi) in traditional Chinese ink art.
In The Eight Immortals, the vertical composition spreads across the canvas from the bottom left to the upper right, creating a sense of space between the background and the foreground, which is rarely seen in Ding’s oeuvre. The fluidity of ink across the painting delivers a sense of rhythm and movement. The composition is thus brought to life and overflows with charm.