Each verso bearing an inscription in Devanagari naming the month depicted.
In one lively folio depicting the month of Bhadon (July-August), the couple sit together speaking as the dark swirling clouds of the monsoon roll in. The hero is dressed to leave. The weather is changing but it is still hot - elephants crazed by heat-madness uproot trees in the background. Powerful wind gusts bend fully-leaved trees as the waters begin to rise, flowing rapidly from increasing rainfall. On the terrace the nayika admonishes her beloved:
"The clouds are gathering, thunder rolls and rain pours in torrents.
The wind blows fiercely, the cicadas chirp.
Lions roar and the elephants fell the trees.
Day is dark like night and one's home is best.
Pray leave me not in the month of Bhadon
for separation pains like poison"
(from the Kavipriya of Keshav Das)
Complete sets of Baramasa paintings from the Nineteenth Century are very scarce whether from the Pahari region as the present lot, or from Rajasthan. The paintings are generally compiled in a seasonal cycle beginning with Spring, viz: Chaitra / Baisakha / Jyeshtha / Ashadha / Shravan / Bhadon / Ashvina / Karttika / Agahana / Pausha / Magh and Phalguna.
This theme of the twelve-month cycle of seasons has long been celebrated in the poetry, art and folk traditions of India. Perhaps the most popular version is found in the tenth chapter of the Kavipriya written by the poet Keshav Das of Orccha (1555-1617) which speaks of the joys of love and pangs of separation experienced by couples within the context of the changing seasons.
For Rajasthani versions depicting this theme see the collection of the Victoria and Albert Museum London IS.32-1980 depicting the month of Karttik, and The British Museum 1999,1202,00.1.8 representing Bhadon. For Pahari illustrations of the subject see W.G. Archer, Pahari Paintings, London, 1973 Vol. I and II, nos. 44 and 45, and M.S Randhawa, Kangra Paintings on Love, New Delhi, 1994, Plates XXI, XXII and XXIV.
We would like to thank Mitche Kunzman for his assistance with this entry.
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