Granted, the number of Qian’s imitative artworks is very small despite the Qianlong Emperor’s high praise. In the current handscroll, the styles and characters of all Four Great Masters of landscape painting were found, and as such, this work is among the rarest. This scroll is over 16 feet long, and the continuous landscape was painted with rich and varying brushwork, showing distinct shades of ink and an intricate composition dominated by a rugged landscape. The beginning of the scroll features mountain peaks and forests interspersed by streams. The techniques employed – brushstrokes piling one on another to produce masses of texture – are characteristic of Wang Meng’s brushwork. Its sharp rocks and range upon range of mountains hint at the brushwork of Huang Gongwang. Beautiful trees and rocks dot a village on a plateau over the cliff, and this depiction reminds us of Ni Zan’s landscape painting, and affords us a moment of calmness against the dramatic mountain backdrop. Afterwards, we see peaks painted using the techniques of Huang Gongwang. The mountains are surrounded by streams and forests, and this composition draws inspirations from Wu Zhen. The end of the scroll features flat rocks and gentle slopes, which are painted using the technique associated with both Wu Zhen and Huang Gongwang, but Huang’s influence seems to predominate. This subtle reference and reverence to Huang Gongwang can be explained in terms of Qian Weicheng’s admiration of all things ancient, as he wrote, “Among the Four Great Masters in the Yuan Dynasty, Huang Gongwang was the best. Huang’s ink wash paintings are the most charming because the painter fully understood the characteristics and workings of Nature. The spiritual landscape that Huang created tells the story of lives as they are nurtured by the wonder of Nature.”
Each of the Four Great Masters of the Yuan Dynasty boasts a discrete style. Qian Weicheng adroitly combined and synthesised their diverse styles and characteristics, so they still come together as one magnificent work. The synthetic work can be said to display a simple but vigorous style of its own. Having thoroughly mastered the art of the Four Great Masters, Qian deployed his skills and tenacity to create this epitome of grand styles while paying tribute to all his predecessors. Most imitative works of the period were imitations of the works of one or two old masters, or album in which each leaf was usually an imitation of the work of one painter. Therefore, Qian’s scroll, in which the artist imitated the Four Great Masters, was very rare.
According to the inscription, Qian Weicheng saw Wang Yuanqi’s imitation of landscape painting from the Yuan Dynasty at the place of his friend Yu Minzhong (1714–1779), and paid a compliment by saying, “a free style of brushwork to breathe life into the work and to bring it all together.” Qian was inspired to create this work thereafter, and he lamented that his work was inferior to Wang’s work out of humility. Qian Weicheng greatly admired Wang and once said, “Since the passing of Wang Yuanqi, there have been no more outstanding painters. For this reason, the depths of the soul are missing from all the landscape paintings that came after Wang.” Qian also added, “There are two schools of landscape painting masters in the Qing Dynasty, one is Yun Shouping, and the other is Wang Yuanqi. These two painters can be compared to two poets in history, namely Li Bai and Du Fu. Du Fu’s poems are grandiose and epic, whereas Li Bai’s poems are unrestrained and untamed. Li and Du, whose contributions were considered irreplaceable, were revered and admired by their posterity.”  Qian was struck by the original work, which he had a rare opportunity to see.
When Qian Weicheng painted this work in 1766, he was in the capital to serve as the Vice Minister of Justice and Education Commissioner of Zhejing. A year prior, he accompanied the Qianlong Emperor to travel to the South. As he maintained a busy official schedule, he could only paint during his spare time, and the work took him over two months, and upon completion, it was an opportune time for him to give the painting to his visiting younger brother as a gift. Therefore, the scroll was not only a work of leisure in which the painter exuded his admiration for ancient art, this gift for a younger sibling also served as a didactic work, on which he projected his deeper sentiments.
The scroll was given to his third younger brother Qian Weiqiao (1739 -1806), who was also known by his aliases Shu Can, Shu Chuan, and Zhu Chu. He was erudite in history, literature, arts, and the teachings of Chan Buddhism. He wrote legends that were adapted for very popular plays during the Qianlong years, and multiple editions of his works were passed down in history. Collaborating with scholar-official Qian Daxin, Qian Weiqiao edited the Annals of Yin County in Zhejiang (Yunxianzhi). Weiqiao and his elder brother Weicheng, the first in the palace examination, were both accomplished scholar-officials, and were dubbed the “Qian duo of Changzhou.”
Although Qian Weicheng was 19 years Weiqiao’s senior, they kept frequent contact with each other. Between the years 1766 and 1767, Weicheng gave Weiqiao his painting, and after embellishing it, Weiqiao inscribed two poems on it. In the same year, Weicheng gave his younger brother another work he painted, entitled, Long landscape scroll painted for younger brother Weiqiao, year 1776.
Qian Weiqiao admired his elder brother very much, and described Weicheng in the following words, “his poems follow the style of Li Bai and Du Fu. His essays are fluent, unpretentious, but at the same time, rich in ideas and imagery. It would be difficult to imitate his style of writing. His calligraphy reminds me of Su Shi, and he succeeded in bringing together the beauty of all Four Great Masters of the Yuan Dynasty and developing a distinct style.”  As Weiqiao was given the current seminal work of Landscape Painting Imitating the Four Great Masters of the Yuan Dynasty, he knew he had to cherish it. Unfortunately, Qian Weicheng passed away five years later. To honour and eulogize his late elder brother, Weiqiao brought this scroll with him two to three years within Weicheng’s passing and invited many friends to inscribe poems on the painting. Among them, Qian Zai (1708–1793), Palace Library Attendant, Zhao Yi (1727–1814), poet and historian, Zhao Huaiyu (1747–1823), poet, Zhang Qia (1718–?), also known as Yuanguang Daoshi, painter, Peng Yuenrui (1731–1803), Imperial Grand Secretary and collector, as well as Ping Shengtai, fellow Imperial Examiner, and Qian Daxin, scholar-official and historian, with whom he had collaborated. They tended to be well respected literati and important officials from Changzhou, or colleagues and friends of Qian Weicheng, so their inscriptions on the painting can also be found in their respective collections of works, such as Zhao Yi’s Oubei Ji, Zhao Huaiyu’s Yiyoushengzhai Ji, Peng Yuenrui’s Enyuyang Jigao, and Qian Daxin’s Qianyantang Shiji, etc. In these poems, many compared the Qian brothers to poets Su Shi and Su Zhe, as the younger brother studied under the tutelage of the elder brother. Many also lavished praise on Qian Weicheng’s gift for arts and literature, and mourned his passing. As such, the current scroll is undoubtedly an important artefact for studying the literati scene in the city of Changzhou and the Jiangnan Region during the Qianlong and Jiaqing periods.
Drawing clues from the inscriptions, the scroll was in the collection of Wang Lizhai, a Huizhou merchant in the Jiaqing and Daoguang periods after the passing of Qian Weiqiao. Later on, the treasure was collected by Yang Qinglin’s Pinglu Studio, as documented by his son in law Shao Songnian (1848-1923) in Chenglantang Guyuan Cuilu. In 1873, Yang Zhenfu acquired Wang Yuanqi’s Landscape after the Four Great Yuan Masters and was overjoyed that he could use this work as a reference. When Yang passed away, both scrolls, painted by Qian and Wang respectively, belonged to Shao Songnian. In 1916, Shao inscribed notes on both scrolls explaining their acquisition. The scroll by Wang Yuanqi was published in Enchanting Images: Late Chinese Painting and Calligraphy from the Shih-t'ou Shu-wu Collection. However, the Four Great Masters of the Yuan Dynasty to whom Wang’s work refers are different from those to whom Qian’s scroll refers, namely, Huang Gongwang, Ni Zan, Wang Meng, and Wu Zhen. If, at the time, Qian Weicheng really did see Wang’s imitative work, then Qian only followed Wang Yuanqi’s imitation of ancient paintings in spirit but not in substance.
 Complete Works of Qian Weichang (Qianwenmingong Quanji), Anthology of Tea Mountain (Chashan Shichao), juan 9
 Ibid. juan 4
 Ibid. juan 3
 Ibid. juan 1 and The Zhuchu Anthology of Poems and Essays (Zhuchu Shiwenchao), juan 10
 Ibid. juan 5
 See Shao Songnian, Chenglantang Guyuan Cuilu
 See Cai Yixuan ed., Enchanting Images: Late Chinese Painting and Calligraphy from the Shih-t’ous Shou-wu Collection, Taipei: Rock Publishing, 2001, pp. 126-127 & 312-315, No. 56.
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