Lot 19
  • 19

MATTHIAS STOMER | The Supper at Emmaus

Estimate
100,000 - 150,000 GBP
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Description

  • Matthias Stom
  • The Supper at Emmaus
  • oil on canvas
  • 107.5 x 173.4 cm.; 42 1/4  x 68 1/4  in.

Provenance

In the collection of the family of the present owner since at least c. 1960.

Condition

The canvas is lined, the varnish is even but dry and slightly opaque which has the effect of emphasising the fine craquelure. Apart from very few minor surface scuffs and scrapes there are no major damages visible. Inspection under ultra violet light reveals almost no intervention. This large canvas is in remarkably good near original condition. Offered in a carved and gilt wood frame in good condition.
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."

Catalogue Note

The subject was a favourite of Stomer’s, the disciples’ sudden recognition of Christ as he breaks the bread lending itself perfectly to the drama the artist sought to achieve in all his composition pieces. Cleopas (in the hat with scallop shell) and the unnamed disciple are instantly taken aback in shock. Stomer’s work from his Roman and early Neapolitan periods is unequivocally Caravaggesque, often to the point of exaggeration, striving to achieve the most dramatic effect possible. The silhouetting of the foremost disciple, whose outstretched arm shields the direct glow of the candle, is a conceit he had probably learned from Gerrit van Honthorst or another of the Utrecht Caravaggisti before he left for Rome in 1630. We see it, for example, in Honthorst’s Denial of St Peter from c. 1623 (Minneapolis, Institute of Arts).1 In other examples of the subject Stomer arranges his three protagonists more conventionally around the rear, left and right sides of the small table, the flame glowing naked in the centre: see, for example, those in Grenoble, Musée des Beaux-Arts and Naples, Capodimonte.2 It is an idiosyncrasy of this version that much of our view is blocked by the back of a disciple, seated at the side of the table directly in front of us, as he recoils, rising to his feet, in surprise. Wayne Franits, who has inspected this painting first-hand, dates it to the early 1630s, which is to say to the years he spent in Rome from 1630, or to the period shortly after his arrival in Naples in 1633.

1 B. Nicolson, Caravaggism in Europe, Oxford 1989, vol. I, p. 124, reproduced vol. III, fig. 1244.

2 Nicolson 1989, vol. I, p. 183, reproduced vol. III, figs 1479 and 1503.