- 3134
A MAGNIFICENT AND RARE LARGE GILT-BRONZE STANDING FIGURE OF VAJRAPANI CENTRAL TIBET, 12TH CENTURY
Description
- bronze
Himalayan Art Resources item no. 13443
Provenance
A French private collection, Mayenne.
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
Vajrasattva is associated with the sambhogakaya and is invoked as a support for purification practices to dispel obstacles in tantric practice. The bodhisattva is depicted here standing holding a vajra in his right hand and a ghanta in his left. The elaborate crown with beaded border is surmounted by a superbly rendered five-pointed crown. The broad, square forehead is offset by the gentle curves of the face. The hair, piled high atop the head, cascades over the powerfully moulded shoulders.
The current figure is one of a group of three which are very closely matched in style, iconography and size. The first, in the British Museum, is another image of Vajrasattva, the second, in the Cleveland Museum of Art, is an image of Maitreya, both illustrated in Pratapaditya Pal, The Arts of Nepal, Leiden, 1974, pls 213 and 214, and discussed by Pal, pp. 214-215, where he notes the ‘smooth fluidity that makes the figures exceptionally graceful’, a description which applies equally to the current sculpture. All three share the same combination of powerful standing posture and graceful curving form, and similar design motifs including the jewellery and other adornments and the intricate floral designs on the dhoti.
See also similar iconography on a larger figure of Vajrasattva, from the collection of A. and J. Speelman assigned to Central or Western Tibet, eleventh to twelfth century, illustrated in Marylin M. Rhie, and Robert A. F. Thurman, Wisdom and Compassion: The Sacred Art of Tibet, London, 1996, p. 464, pl. 219. A possible origin of the unusual three-leaf crown type can be seen on an eleventh century Nepalese figure of Padmapani in the Cincinnati Art Museum, illustrated by Ulrich von Schroder, Indo-Tibetan Bronzes, Hong Kong, 1981, p. 329, pl. 86E.