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AN IMPERIAL INSCRIBED LARGE PALE GREEN JADE 'WANG XIZHI AND GOOSE' BOULDER QING DYNASTY, QIANLONG PERIOD
Description
- Jade
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
Jade boulders carved with historical figures are unusual, although one carved with a scene from Su Shi’s Red Cliff, in the Palace Museum, Beijing, is illustrated in The Compendium of Collections in the Palace Museum. Jade, vol. 8, Qing Dynasty, Beijing, 2011, pl. 97; and another, with a Qianlong mark and of the period, was sold at Christie’s New York, 3rd June 1993, lot 46. See also jade boulders of similar shape, carved with immortals and attendants: three sold in our New York rooms, the first from the collection of Walter Stein, 26th February 1982, lot 462, the second, 27th February 1981, lot 523, and the third, 10th November 1979, lot 109; a fourth, sold in these rooms, 9th October 2012, lot 3147; and a further example sold at Christie’s London, 12th November 2002, lot 46.
Wang Xizhi is here depicted with a gentle expression and in a relaxed pose, accentuated by his attendant and the goose. Wang’s fondness for geese is reflected in the famous story where he copied the Daoist classic Daodejing [the classic of the Dao and of virtue] for a priest in exchange for a white goose, which is mentioned in the imperial poem here. Wang is also known to have acquired inspiration from natural forms, including the graceful necks of geese. Thus, this carving would have been a rich source of reflection and enjoyment to its owner through its symbolic association of the goose with Wang, coupled with the contentment embodied by the figure.