Bamana Power Object, Mali

Boli

Private Collection, Paris
Sotheby's, New York, November 16, 2001, lot 17, consigned by the above
Private Collection, acquired at the above auction

Among the most sacred objects in Bamana belief is the boli (pl. boliw), a spiritually endowed object which, according to Conrad (in Colleyn 2001: 28) "receive[s] sacrifices in order to call upon and influence the vital spiritual force known as nyama.  Boliw can be fashioned of virtually any kind of material including wood, bark, stones, tree roots, leather, metal, cloth, bone, hair, animal tails and claws, and human ingredients including blood, excrement, placentas, and pieces of corpse. [... The] boli has been described on a cosmological level as both a symbol of the universe and a receptacle of the forces that animate the universe.  It is, moreover, an intermediary that permits communication with the ancestor or supernatural power whose force permeates it. [...] As repositories of enormous spiritual power or nyama,boliw are viewed with awe and fear.  They were traditionally the most essential instruments of communication between earthly mortals and the supernatural powers that control nyama, and as such, according to Sarah Brett-Smith, they are an important part of the Bamana judicial structure, inanimate objects to which the Bamana community entrusts its decision making."

In 1931, Michel Leiris, a member of the Dakar-Djibouti Expedition, described a "boli du kono", calling it "one of these bizarre shapes [...]  in the form of a pig, always in nougat brown (that is to say congealed blood) that weighs at least fifteen kilos [...]"  (Leiris, 1996 [1934]: 195).  Two years later, in 1933, the same boli appeared in Le Minotaure, having captured the attention of the surrealists and the French intellectuals who contributed to this avant-garde magazine: "the object was brought to the centre of an enthusiasm for Primitivism [...] and it was considered one of the masterpieces of the Musée de l'Homme" (Colleyn 2009: 22).