Lot 40
  • 40

Passional, in Armenian, decorated manuscript on paper [Armenia (Sodp Monastery), 1535]

Estimate
10,000 - 15,000 GBP
bidding is closed

Description

  • Paper
396 leaves, 180mm. by 130mm., many bifolia worn at gutter and separated, hence uncollatable, but apparently complete, single column, 19 lines in bolorgir script in black ink, rubrics and small initials in red, initials formed of coloured birds and foliage (one with a human face inside initial, and significant ones with floral cartouches in border), eight small coloured drawings of Christ and saints set in margins, a notably thick volume (some 90mm.) on double-ply paper, some wear to first and last leaves (but quite legible) with small holes from nails attaching fixtures to boards, small areas of repair to upper outer edges of a few leaves (with slight affect to text in places), one leaf with a marginal drawing cut away, another with a small burn hole affecting a few letters of 5 lines, edges of leaves woolly in places, crude drawings of a man and a bird on last endleaf, cuttings from a ninth- or tenth-century Armenian manuscript on vellum used as endleaves (front: top of leaf with double column, 10 lines in erkatgir; back: single column cutting from same, 11 lines in erkatgir), contemporary binding of dark leather tooled with ropework designs over wooden boards, lined with red and green cloth, with two working clasps, leather fore-edge flap torn, scuffs and tears to edges and scratches to leather on back board, splitting at spine, but overall in sound condition, carved ivory panel (perhaps later) attached to front board, showing Christ between two followers being blessed from above while other saints prostrate themselves before him

Catalogue Note

This large and solid pocket codex is an accomplished example of the best of Armenian monastic workmanship. Its colophon records that it was written by Sarkis Ltsyal a monk of the monastery of Sodp to commemorate a deceased member of the community, Krikor Frangeretsants, in 1535. Other inscriptions show that it was owned by Hodil Khalil a century later, and may have left the monastery by that date.