- 252
Follower of Lorenzo Lotto
Description
- Lorenzo Lotto
- The Immaculate Conception with worshippers
- Inscribed on the Virgin's book: QUI ME ELUCIDANT HABEBUNT VITAM ETERNAM ; Inscribed on Christ's scroll: VENITE AD ME OMNES QUI LABORTIS
- fresco transferred to canvas
- 55 x 44 1/2 inches
Provenance
Bonomi Collection, Casa Bonomi, Bergamo;
With Steffanoni, Bergamo, from whom acquired by;
A. August Healy, for 2,000 francs, on behalf of;
The Brooklyn Museum, New York, by 24 November 1911, inventory no. 11.515.
Literature
G. Marenzi, Guida di Bergamo 1824, Bergamo 1985, p. 146 (as possibly by Lorenzo Lotto);
G. Finazzi, Dell'antica chiesa di S. Maria delle Grazie in Bergamo, Bergamo 1863, p. 18 (as possibly by Lorenzo Lotto);
B. Berenson, Lorenzo Lotto, complete edition, London 1956, p. 62 (as Lotto with erroneous Trescore Balneario provenance);
B. Berenson, Italian Pictures of the Renaissance, Venetian School, vol. I, London 1957, p. 101 (again as Lotto with erroneous Trescore Balneario provenance);
B. Fredericksen and F. Zeri, Census of Pre-Nineteenth-Century Italian Paintings in North American Public Collections, Cambridge, Massachusettes 1972, p. 602 (as Attributed to Lorenzo Lotto);
C. Barbieri, "Un Lotto Scomparso?" in Osservatorio delle Arti, rivista semestrale dell'Accademia Carrara Bergamo, December 1989 Bergamo, p. 22 - 31
Catalogue Note
In 1989, however, Costanza Barbieri published an article dedicated to the Immaculate Conception, contradicting Berenson’s account of the fresco’s provenance and providing compelling evidence linking the work to the Observant Franciscan church and convent of Santa Maria delle Grazie in Bergamo, destroyed in 1856.3 Barbieri cites Andrea Pasta’s 1775 guide (see under Literature), describing numerous frescoes in Santa Maria delle Grazie, giving specific attention and praise to an Immaculate Conception,
“Ma di lunga mano migliori ƒono le Pitture, che ƒi veggono nella prima colonna all'entrare in Chieƒa , rappreƒentanti la Madonna tenente colla deƒtra un libro, e colla ƒiniƒtra il bambino , e ƒotto varj divolti, umonini, e donne..."4
Furthermore, a later reference is made to the fresco in an 1863 guide to the former church by Giovanni Finazzi (see under Literature), the author prints a lithograph of an Immaculate Conception by Cesare Maironi, identical to the present composition, which he describes as having decorated a monumental column in the principal nave of Santa Maria delle Grazie. The lithograph also shows an inscription on the upper and lower edges of the fresco, lost in the painting’s present format, reading: "Maria ab omni peccato originali ac actuali immunis fuit" and "Ex dovotione ad ornamentum scolae."5
Prior to the demolition of the church of Santa Maria delle Grazie the paintings were removed and the Immaculate Conception was bought by A. August Healy in 1911 on behalf of the Brooklyn Museum along with five other Lombard frescoes. A handwritten entry in the museum’s inventory, dated 24 November of that same year, lists the painting, once more with the erroneous Trascore Balineario provenance, as having been bought from Steffanoni, a Bergamo art dealer, for 2,000 francs.
The surface of the painting’s lower section is criss-crossed with centuries of graffiti among which the date 1566 appears, scratched into the red gown of the leftmost figure. While the authorship of the work remains a mystery, in part due to the painting’s state of preservation, its provenance appears clearer and Barbieri dates the painting to the 1540’s, thus eliminating the possibility of Lotto’s involvement owing to his removal to Venice by 1525. We can instead ascribe it to a close follower who, while influenced by the Lombard painter, worked in Bergamo a decade or so later.
1. See B. Berenson under Literature, op.cit., p.62.
2. Ibid.
3. See C. Barbieri under Literature.
4. See A. Pasta under Literature, translates: “Yet the best by far, are the pictures on the first column upon entering the church, depicting the Madonna holding a book with her a right hand, and with her left the Child, and beneath are various devotees, men and women…”
5. See G. Finazzi under Literature, op. cit. p.18, reproduced inside cover page.