- 67
Italian, Florence, circa 1500
Description
- Saint Mary Magdalen in Prayer
- terracotta
- Italian, Florence, circa 1500
Provenance
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
Since 1861, this altarpiece has been in the Victoria and Albert Museum, London (inv. no. 7720-1861). It was once identified as the work of Leonardo del Tasso due to a note by Vasari in his writings on older sculptor Sansovino: ‘His disciples were… Leonardo del Tasso of Florence, who made in [the church of] Sant’Ambrogio above his tomb a [statue of] Saint Sebastian in wood and the marble altar of the nuns of Saint Clare’ (1878, iv, p. 523). The museum now attributes the grand altarpiece to Guiliano da Sangallo or Antonio Rosselino, both Florentine sculptures working in the second half of the fifteenth century.
The image of Mary Magdalen in prayer, draped only in her own hair, has a long history in Florentine art. The first major representation of the subject is found in a medieval altarpiece dating to 1280-1282 by an anonymous painter named the Maestro della Maddalena. The subject continued to gain popularity and particularly similar compositions to the present terracotta appear in 15th- and early 16th-century Florence. The Penitent Magdalene by Buglioni and Rustici illustrated in Butterfield (op. cit., no. 20) represents the saint in a frontal pose, eyes cast up and hands together in prayer; her hair is all that protects her. The slightly earlier wood figure of Santa Maria Maddalena by Donatello is a more harrowing version of the same composition, with Saint Mary especially gaunt and emaciated (illustrated in Avery, op. cit., no. 75).
The sculptor of the present Saint Mary Magdalen focuses on devotional realism: Her calm and straightforward pose contrasts with the more heighted emotion of the subject as rendered by Donatello and the more decorative emphasis of the Santa Maria Maddalena by Andrea della Robbia (see Gentilini, op. cit., no. 70). The present Mary Magdalen’s eyes roll up underneath her top eyelids as though almost in sleep, evoking the deep slumber of absorbed prayer.
RELATED LITERATURE
J. Pope-Hennessy, Catalogue of Italian sculpture in the Victoria and Albert Museum, London, 1964, pp. 128-129 and 177-179, no. 150; C. Avery, Donatello. Catalogo complete, Florence, 1991, pp. 130-131, no. 75; A. Butterfield, Medieval, Renaissance, and Baroque sculpture, exh. cat., Salander-O’Reilly Galleries, New York, 2005, no. 20G; Gentilini and L. Fornasari (eds.), I Della Robbia: il dialogo tra le arti nel Rinascimento, exh. cat., Museo Statale d’arte medieval e moderna, Arezzo, 2009, pp. 238, 343-344, nos. 70-71