- 130
Gu Wenda
Description
- Gu Wenda
- Lost Dynasty, No.4, B series
- ink on paper
Provenance
CHENG XUAN, Beijing, 11 November, 2011, lot 0680
Literature
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
Gu Wenda is one of the most iconic figures from the 1985 New Wave Movement. Well-versed in the traditional art of Ink Painting having studied Chinese landscape painting under Lu Yanshao as a graduate student, in Ink World Gu Wenda transforms the brush and ink format of traditional Ink Painting into original symbols. The work is a testament to both his spiritual connection with the Ink Painting traditions and his grand ambition to perform an "overall deconstruction" of these traditions.
In terms of composition, Lost Dynasty No 4, B Series (lot130) is a continuation of Northern Song Dynasty's grand and powerful landscape painting, a style with which the artist has great affinity. Nevertheless, in terms of form, Gu Wenda boldly breaks free from traditional constraints, using a dislocated and dissected form of "zhuanshu" (seal script) to compose the painting. The main body of the work is a pseudo seal script invented by the artist and the red seal in the middle is one of his earliest "pseudo Chinese character seals". According to Gu, it can be read as the "god of wine", clearly influenced by Nietzsche's "Dionysian impulse", although, as the artist also suggests, the red cross isone of the earliest forms of "intervention pop art", and may have been influenced by the "dazhibao" (literally meaning "big-character posters") of the cultural revolution. The abstract Ink Painting that fills the background is a dazzling display of the artist's skills in this traditional art form, although such "overall deconstruction" of Chinese characters and poetic images also represents a challenge to the established status quo.
Lost Dynasty No 4, B Series is a stunning example both of a work from the artist's "Internal Criticism" period (1983 – 1987) and of his "pseudo language" Ink Paintings which, as the artist claimed, both in concept and form, "pioneered the movement of Contemporary Chinese Conceptual Ink Painting".