- 36
Giambattista Tiepolo
Description
- Giovanni Battista Tiepolo
- The Virgin Immaculate
- inscribed on the reverse of the original canvas: S.ta Maria
- oil on canvas, unlined
Exhibited
Literature
A. Scarpa, in Settecento Veneziano dal Barocco al Neoclassicismo, exhibition catalogue, Madrid, Real Academia de Bellas Artes de San Fernando, 25 March - 7 June 2009, pp. 88-89, cat. no. 27, reproduced.
Condition
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Catalogue Note
Far removed from the grandiose and heroic decorative schemes for which Tiepolo was so celebrated, this introspective and deeply personal interpretation of the 'Vergine Immacolata' was painted during the artist's sojourn in Spain from 1762 until his death in 1770. It is executed in the same meditative tone as the altarpieces of his most important royal commission in Spain, those for the Franciscan church of San Pascual in Aranjuez, and with the same luminous intensity of his entire Spanish oeuvre.1
Tiepolo had painted devotional images of the Virgin from his youngest years as a painter, though these are characterised by a more dramatic sense of light and dark in the tenebrist tradition of his slightly older contemporaries such as Giambattista Piazzetta. His early Madonna and Child in the Suida Manning collection is generally dated to the early 1720s but clearly manifests the same mind behind its conception as another executed in the late 1760s that was formerly in the Seligmann collection, New York and now in the National Gallery of Art, Washington D.C.2 Where the Suida Manning Madonna retains elements of the baroque, however, the ex-Seligmann Madonna, like the present work, is wholly rococo in its execution, with less focus on the dramatic interplay of light and dark and more on the tonal interplay of colour with rapid, more spontaneous brushwork.
The present Virgin Immaculate can be seen in relation to what is perhaps Tiepolo's greatest Spanish work; the altarpiece of the Immaculate Conception that was painted for the church of San Pascual in Aranjuez.3 Annalisa Scarpa argues that in both works Tiepolo uses the same model for the Madonna, as he does in the figure of Mary in the Flight into Egypt in a New York private collection and in the Annunciation in the collection of the Duke of Luna.4 Scarpa dates all these works to the middle of Tiepolo's Spanish period and it is such works which formed the basis for the style of Tiepolo's son, Gian Domenico, who continued his father's legacy into the 1770s and 1780s and whose own interpretation of the Immaculate Conception is so clearly spawned from this and the other aforementioned Madonnas of the 1760s.
1. See M. Gemin & F. Pedrocco, Giambattista Tiepolo, Venice 1993, p. 490ff, cat. nos. 519-527.
2. Ibid., p. 230, no. 37, reproduced, and p. 466, no. 484, reproduced.
3. Ibid., p. 492, no. 50, reproduced.
4. Ibid., p. 498, no. 533, reproduced.