- 31
Alan Davie
Description
- Alan Davie
- Monk's Vision
- signed, titled and dated on the reverse 1958
- oil on canvas
- 213.5 by 173cm.; 84 by 68in.
Provenance
Their sale, Sotheby's London, 8th February 2007, lot 152, where acquired by the present owner
Exhibited
Hengelo, Hengelose Kunstzaal, Gestalten, 1961, cat. no.23, illustrated;
Rotterdam, Museum Boijmans van Beuningen, Nederlanders verzamelen en hedendaagse kunst, 1962, cat. no.41;
Arnhem, Gemenntemuseum, Haarlem, Frans Hals Museum, oog in oog met hans en alice de jong, 1970, cat. no.73;
Lyngby, Sophienholm, International Billedkunst, Alice og Hans de Jong's Samling, 1971, cat. no.33.
Literature
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
Davie’s paintings that followed, Monk’s Vision included, can very readily be seen to be influenced by what he saw in America: often vast in scale – by British standards of the time at least – they were made on un-stretched canvas laid out on the floor, their wildly gestural, splattered surfaces seemingly combining Pollock and De Kooning in one frenzied burst of ‘Action Painting’ (a term Davie, in fact, disassociated himself from). And no doubt Monk’s Vision was painted with American jazz blaring from the studio record player – the title thus being a reference to Theolonius Monk, who was by the mid 1950s at the height of his powers, following the 1956 release of the acclaimed Brilliant Corners.
However, these works, in truth, are in many more ways tied to European art, a melting pot of ideas taken from art informel and art brut and beyond, to these two recent movements’ own roots in Surrealism and Cubism, as it was the Parisian avant-garde of the early 20th Century that first sought out the totems and fetishes of so-called ‘primitive’ cultures in search of a deeper meaning that lay buried behind the rubble of Western European ‘civilization’.
The central section of Monk’s Vision appears to be made up of objects pinned or nailed to a rough armature – possibly an idol that acquires further ritual power through this votive act. Like Kandinsky in the early part of the 20th Century, Davie was deeply interested in painting as a parallel of shamanic activity. The act of painting is a mirror of the shaman’s own visionary journey between this world and the next, a journey recorded and understood through symbols and images that are both difficult to read and yet because of their non-linearity extremely resonant. As such, correct though it might be to read Alan Davie’s work of the mid to late 1950s in terms of contemporary movements such as American Abstract Expressionism or French tachisme, perhaps Kandinsky’s breakthrough Compositions of the early 1910s, which are not ‘pure’ abstracts but evocations of visionary spaces with their own symbolic lexicon, are their closest context.
Davie’s exhibition at Catherine Viviano brought him to the attention of major American museums, including MOMA, and following this, his career took off at home too, with a solo show at the Whitechapel Gallery in 1958 (then the public space in London for international contemporary art) from where the Tate made their first purchase of his work.