- 283
A FINE AND RARE LIME-GREEN GROUND 'FAMILLE-ROSE' 'THREE RAMS' VASE QING DYNASTY, SHENDE TANG ZHI MARK, DAOGUANG PERIOD
Description
- porcelain
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
The present vase is impressive for its very large size and well preserved condition. It bears the four-character hall mark Shende Tang zhi (Made for the Hall of Prudent Virtue), the main residence of the Daoguang emperor (1821-1850) located in the grounds of the Yuanmingyuan. It is known that wares bearing this mark were made for the emperor's personal use. Stacey Pierson notes that the Shende Tang was completed in 1831, allowing a more precise dating of vessels belonging to this special group of wares; about twenty years, between 1831 and 1850, the year when the emperor died. According to Pierson no less than 30 types of imperial Shende Tang porcelains are extant in public and private collections, mostly in the shape of bowls, dishes and vases. See Pierson, Rare Marks on Chinese Ceramics, London, 1998, p. 36. A Shende Tang bowl in the Victoria and Albert Museum, London, painted with cranes is illustrated, ibid., pl. 8.
This vase is painted with the 'Three Rams (san yang)' design that represents a change of fortune with the arrival of Spring and the New Year. The three rams are often shown together with the rising sun (taiyang) to form the rebus for 'three ram (yang) bring prosperity'. The Book of Changes (Yijing) first mentions the phrase san yang referring to the three male lines, called tai – the symbol of heaven. Tai is positioned under three female lines called kun that represent earth. Hence the phrase 'sanyang kaitai' which means the New Year brings renewal and a change in fortune.
See a large vase of related form decorated with the san yang motif on a similar lime-ground, also inscribed with the Shende Tang mark on the base offered in our New York rooms, 30th March 2006, lot 354. Another smaller Daoguang baluster form vase with elephant-head handles and a globular body painted with the san yang design was sold in our Hong Kong rooms, 11th April 2008, lot 3025.
Compare also three Shende Tang vases, one decorated with the popular boys design sold in our New York rooms, 31st March 2005, lot 122; and a pair of green-ground vases with dragons, also sold in our New York rooms, 17th September 2003, lot 119. Further examples, from the collection of the Nanjing Museum, are illustrated in The Official Kiln Porcelain of the Chinese Qing Dynasty, Shanghai, 2003, including five flowerpots of different forms and decoration, pls 398-402, and a blue-and-white bowl with a peony design, pl. 403.