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A Rare Manuscript Copy of Dua Al-Usbu'iyya and Hilye Copied by Mir Mehmed Bin Huseyin Pasha, Turkey, 17th Century
Description
- Ink & Gold on Paper
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
The present manuscript, executed in the finest Naskh script, includes the daily prayers of the week and the hilye (verbal portrait of the Prophet). The signature states the calligrapher's father Huseyin Pasha as 'Huseyin Kethuda' since it was copied before his appointment as grand-vizier.
Mir Mehmed bin Huseyin Pasha (d.1719)
Mir Mehmed bin Huseyin Pasha was born in Istanbul, and his father Huseyin Pasha (as stated in the colophon of the manuscript to hand) served the Ottoman court as kethuda and grand-vizier. He studied under the supervision of Sheikh Ahmed Yek-dest Mekki and was appointed defterdar (Head of Finance) and ruznamche-i evvel (Chief Secretary of the Treasury). Having studied calligraphy under Dervish Ali the Elder and Nefeszade Seyyid Ismail Efendi, he was celebrated not only for his mastery in leading calligraphic styles of naskh and thuluth but also in official calligraphic styles like diwani, siyaqat and tawqi'. He lived in Mecca for more than five years and visited Jerusalem. Mustaqim-zade has stated that his mystic side was respected by many, particularly by followers of the Naqshbandiyyeh Sufi order. He died in 1132 AH/1719 AD and was buried next to Sheikh al-Islam Sadreddin-zade Mehmed Sadik Efendi, in the Molla Chelebi Mosque cemetery, in Findikli, Istanbul.