- 32
LUENA MASK, ANGOLA
Description
Provenance
Reportedly brought to Belgium between 1915 and 1940
Patrick Dierickx, Brussels, acquired before 1981
Bryce Holcombe, New York
Pace Primitive and Ancient Art, New York
Robert Rubin, New York, acquired from the above on April 21, 1984
Exhibited
Iris and B. Gerald Cantor Center for Visual Arts at Stanford University, Stanford, 2000
APEX Museum, Atlanta, 2000
California African-American Museum, Los Angeles, 2001
Charles H. Wright Museum of African-American History, Detroit, 2001
Diggs Gallery at Winston-Salem State University, Winston-Salem, 2001
DuSable Museum of African-American History, Chicago, 2002
Indiana University Art Museum, Bloomington, 2002
Smith Robertson Museum and Cultural Center, Jackson, 2002
Literature
Roy Sieber and Frank Herreman, Hair in African Art and Culture, New York, 2000, p. 140, cat. 136
Condition
In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective qualified opinion.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING CONDITION OF A LOT, ALL LOTS ARE OFFERED AND SOLD "AS IS" IN ACCORDANCE WITH THE CONDITIONS OF SALE PRINTED IN THE CATALOGUE.
Catalogue Note
As the dominant regional power in Angola, the Chokwe empire considerably influenced the culture of its neighbours. One of the mask types adopted by the Luena was pwo which represented a mythical female ancestor and an ideal of female beauty. The Rubin mask is distinguished by refined and tender features, giving the mask a naturalistic and almost life-like expression. For a related mask previously in the collection of Henrique Galvão see Sotheby's Paris, December 5, 2007, lot 82.
Marie-Louise Bastin, the noted scholar on Angolan art, examined the Rubin mask while it was still owned by Patrick Dierickx. In a letter of expertise of February 20, 1981 Bastin notes: "This mask with its especially imposing band is of the Pwevo [pwo] type of the Lwena [Luena] who live in the upper Zambeze [Zambezi] region in Angola, Zaire and Zambia. The sculpted band is characteristic of one of the two types of female masks made by these people. The opening at the rear of the mask was probably covered by a fringe of fibers or strips of leather attached to the holes pierced around the edge of the mask and called Cisukusuku (Bastin, 1961, Art Decoratif Tshokwe, pl. 262). The features of the face, stylised in accordance with the morphological syntax of this African region, are expressive, at the same time dramatic and carnal. [...]
"The fact that the face is light [in color] corresponds to the taste of the Lwena who have a preference for people with honey-colored skin. [... This mask] is distinguished by the artistic audacity of the sculptor as evidenced by the carving of the coiffure and the expressiveness of the physiognomy."