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Baboons at School, and a Baboon Hunting, scenes on two leaves from the Ghistelles Hours, illuminated manuscript on vellum
Description
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
Two of the finest known leaves of the Ghistelles Hours, probably illuminated for John III of Ghistelles (d. 1315), and his wife Margaret of Luxembourg. The imperfect manuscript was broken up around 1950 by Heinrich Eisemann, who offered Eric Korner first choice of the leaves. The manuscript is described by C. de Hamel in Manion, Vines and de Hamel, Medieval & Renaissance Manuscripts in New Zealand Collections, 1989, pp. 91-92, no. 72, citing the present leaves as "Private collection, SW7". It was among the oldest known Books of Hours. The manuscript's Calendar was sold in these rooms, 1 December 1998, lot 17, and is now in the Walters Art Museum, Baltimore, bought in honour of Lillian Randall, who had published two leaves of it in her Images in the Margins of Gothic Manuscripts, 1966, figs. 126 and 588. Another leaf from the manuscript was lot 18 in the same sale (£17,000). A text leaf was Pirages cat. 54 (2007), no. 9.
The marginal images are glorious examples of the inverted world of medieval satire: the baboons at school, a baboon hunting, and a hare turning on a frightened hound. Baboons or apes were the only monkeys known in medieval Europe. According to the Bestiary texts, an ape is called 'simia' in Latin, because of its similarity to a human, and apes became the classic creatures of the medieval margin. The verb 'babuinare' was used of manuscripts frivolously decorated in the late thirteenth century, 'baboonified'.