A Qur'an copied by Bayazid Ibn 'Abdullah, Probably Anatolia, dated A.H. 765/A.D. 1363

Arabic manuscript on cream paper, 305 leaves, 13 lines to the page in small neat black naskhi script, sura headings in gold, diacritics in black and red ink, gold rosettes between verses, illuminated circular and almond-shaped devices in the margins, first two folios later and lacking illuminated headpiece, modern brown morocco with flap

In fair overall condition, dampstaining and repairs throughout, some discolouration, modern brown morocco with flap, as viewed.
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."

Qur'ans from Anatolia are relatively rare and this splendidly illuminated example displays decorative styles from both Iranian and Anatolian manuscript traditions. The vivid colours used to decorate the marginal roundels and lozenges are known in other manuscripts associated with Anatolia dating from the fourteenth century. Furthermore the scribe's name Bayezid is commonly a Turkish name and so this Qur'an is likely to be of Anatolian origin. Comparable examples can be found in the Nasser D. Khalili Collection (see David James, The Master Scribes: Qur'ans of the 10th to 14th centuries, Oxford, 1992, pp.195-207, nos.48-50).

The manuscript's elaborate colophon is followed by an appendix which explains the reading notation used by the scribe, suggesting that this Qur'an was most likely used for teaching purposes in the mosque or madrasa.