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Sefer ha-Roke'ah, Eleazer ben Judah of Worms, Fano: Gershom Soncino, 1505
Description
Provenance
Jacob Shalom—his purchase note on title page; Israel Penso (d.1690)—his ms. exlibris on title page; Gershon Furt ben Abraham Furt Katz—his purchase note on f.3r and final leaf
Literature
Vinograd, Fano 12; Mehlman 954, Haberman, ha-Madpisim B'nei Soncino, 19
Condition
In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective qualified opinion.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING CONDITION OF A LOT, ALL LOTS ARE OFFERED AND SOLD "AS IS" IN ACCORDANCE WITH THE CONDITIONS OF SALE PRINTED IN THE CATALOGUE.
Catalogue Note
the first hebrew book to be printed with a title page
Sefer ha-Roke'ah is a halakhic work which includes minhagim (customs) as well as a considerable amount of ethical material. The author, Eleazer ben Judah of Worms, (c.1165–c.1238) was a member of the renowned Kalonymid family, and the most prominent disciple and student of Judah he-Hasid, the leader of the pietist movement known as Hasidei Ashkenaz. Eleazer ben Judah of Worms was the last major figure of this social and ideological circle which developed in the Jewish communities along the Rhine during the 12th and 13th centuries. Eleazar's main contribution to the ethical literature of Hasidei Ashkenaz is contained in the first two chapters of Roke'ah. In the first he discusses the central values of the pietists (love and fear of God, prayer, humility, etc.). In the second, he describes in detail the ways of repentance. Although following the tradition of other halakhic works by the tosafists of northern France and Germany, Sefer ha-Roke'ah was designed to educate the layperson rather than the scholar. Accordingly, the author eschews lengthy exegetical discourses, preferring to deliver the halakhah in a forthright manner, though still referencing Talmudic sources. Unlike other halakhic works written by the tosafists, Eleazar also includes minhagim in his work.