Lot 29
  • 29

Rato Macchendranath distemper on cloth Nepal

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Description

  • Rato Macchendranath
  • distemper on cloth
  • 28 by 25 1/3 in. (71 by 64.5 cm.)
The deity holding the stems of lotus flowers in each hand, standing on a lotus pedestal within a lobed torana supported by splayed white lions, with Garuda above clutching nagas, kinara offering conch shells and mounted makara at either side, four-armed Ganesha and Mahakala guarding the entrance to the shrine laid with a floral throne cloth and blue Rahula before, a Shiva linga by a river and a plant flowering in a mountain setting to the lower left and right of the inner shrine, golden rays emitting from Macchendranath linked to numerous multi-armed Hindu deities within the shrine, the deity wearing an antelope skin over the left shoulder and another tied around his waist securing a long blue floral patterned dhoti, a naga placed over the right shoulder and entwined at the waist with its hands held in anjali mudra, sumptuous golden jewelry adorning the deity with his crown bearing a four armed Shiva Dakshinamurti, the Supreme Teacher, and possibly his spiritual progenitors the Siddha Luyipa and his disciple Gorakhnatha above, the shrine placed in a snow-capped mountain setting with Hyagriva, Kumara, Manjusri and Vajrapani and monks in adoration, a bird-filled sky above with auspicious emblems, garland bearing winged vidyadhara, Buddhas and Hindu deities, with the sun and moon in black space above, a donor family below flanking ritual objects and offerings, the whole framed by registers of deities within roundels against a floral background.

Literature

Hugo E. Kreijger, Kathmandu Valley Painting, The Jucker Collection, Boston, 1999, p. 76, no. 25.

Catalogue Note

Rato (red) Macchendranath, also known as Karunamaya, Bunga Dyah or Matsyendranatha, is a Buddhist deity with complex iconography and great popularity in the Kathmandu Valley where Hindu and Buddhist deities co-exist in the harmony displayed in this exceptionally rare paubha. For an extensive discussion of the iconography; see Slusser, 1982, pp. 367-79. Compare an 1809 Lakshacaitya paubha in The Avery Brundage Collection, and a Lokeshvara in The British Museum dated 1819; see Pal, 1978, pls. 129-30.