
Auction Closed
October 9, 08:09 AM GMT
Estimate
1,500,000 - 2,000,000 HKD
Lot Details
Description
A MAGNIFICENT AND POWERFUL LARGE GILT-BRONZE 'YAMANTAKA VAJRABHAIRAVA AND VAJRAVETALI' GROUP
清十八世紀 鎏金銅大威德金剛像
the yidam and consort depicted in ecstatic union and standing in alidhasana on trampled figures atop a lotus base, the thirty-four-armed yidam portrayed with a fierce buffalo head with fiery tresses coiled into thick ropes, further rendered with six fierce human faces around the back and surmounted by another fierce human face and the head of Manjushri
38 cm, 14 ⅞ in.
Acquired in California, 19th December 1994.
1994年12月19日購於加州
This magnificent, complex and powerfully modelled large sculpture depicts Yamantaka Vajrabhairava, the wrathful manifestation of Manjushri, the Bodhisattva of Discriminating Wisdom, together with his consort Vajravetali in ecstatic union. The large and ferocious buffalo head of Vajrabhairava with towering, fiery tresses coiled into thick ropes dominate the sculpture and commands the focal point, as it is the same size as the torso and legs. Six fierce human faces wrap around the back of the buffalo head, and are surmounted by a further fierce human face and the head of wrathful Manjushri. Vajrabhairava, or Adamantine Anger, the destroyer of ignorance and fear of death, is one of the principal yidams of the Geluk sect, the Tibetan Buddhist order founded by Tsongkhapa (1357-1419) that was later favoured at the Qing court. The Geluk sect enjoyed increased importance amongst the emperors of the Ming dynasty. From the mid-17th century on, The Geluk lineage were the dominant theocratic power in Tibet through the Dalai Lama, and the sole represented Tibetan Buddhist lineage within China.
Tsongkhapa, as well as the Manchu emperors, were additionally considered manifestations of the bodhisattva Manjushri, explaining in part the popularity of Vajrabhairava within China. The Qing emperors maintained direct links with the Dalai and Panchen Lamas and propagated the Geluk lineage of Buddhism within China, sponsoring the construction of numerous monasteries and temples around the capital of Beijing. Vajrabhairava, the all-powerful manifestation of Manjushri, was thereby symbolic of the ultimate imperial authority. This awe-inspiring statue serves to enforce the imperial mandate while representing the highest ideals of the spiritual path to Buddhist enlightenment.
Another figure of smaller size, but similar iconography and workmanship is illustrated by Hung Shih Chang and Jessica P.P. Hsu, eds, Buddhist Art from Rehol: Tibetan Buddhist images and ritual objects from the Qing dynasty Summer Palace at Chengde, Taipei, 1999, p. 122, pl. 46. See also a closely related gilt-bronze figure of Yamantaka and Vajravetali, sold at Christie's New York, 15th/16th March 2015, lot 3214, and another sold more recently in these rooms, 3rd April 2018, lot 3679.