拍品 2767
  • 2767

張大千 溪山遊屐圖

估價
12,000,000 - 15,000,000 HKD
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描述

  • Zhang Daqian (Chang Dai-chien, 1899-1983)
  • 設色紙本 立軸 一九四六年作
  • ink and colour on paper, hanging scroll
畫家署簽

簽書:
大千居士寫溪山遊屐圖。

款識:
變則不必似之而後是也。宋朱景元之言曰:畫者,文之極也。古今文人,每多著意,張彥遠所次歷代畫家,冠裳大半,如少陵題咏,曲盡形容;昌黎作記,不遺豪髮;又如歐陽文忠、三蘇父子、兩晁兄弟、山谷後山、宛丘淮海、漫仕龍眠,鑒跋之精,用筆之妙,大非畫工所窺,畫豈一藝之云乎?故畫至於文人,而居能變,如變山而如笑,或如滴,或如裝,或如睡,而山則一也。如變水以冰而不離於水;如變日月而益以五采,而日月一也;如變形而以色,而形色一也;如變影而光,而光影一也,其中妙處不能盡言,總謂之傳神。

清初四高僧莫不從一峰道人奪胎,而漸江為之為漸江,髠殘為之為髠殘,苦瓜為之為苦瓜,雪箇為之為雪箇,惟其變也,所以能自立也,若鍥舟求之,劍去遠矣。惲香山論之甚切,因書畫上。丙戌重九前三日,沱水邨居涉事。大千居士爰。

小與世緣隔,人知賣藥翁;
平生幾兩屐,雲水百千重。
濟勝頑身健,遺榮天爵崇;
聲鬧稍未斷,昏曉寺門鐘。
自峨眉遠歸沱水,壁張此畫,拈四十字,書以填白。阿爰。

鈐印:
「 張爰」、「大千居士」、「爰居士」、「大風」、「峨眉雪巫峽雲洞庭月」、「張爰」(鈐於簽)、「大千居士」(鈐於簽)。

來源

香港蘇富比,一九九一年十月,中國書畫拍賣,編號100

出版

著錄:
〈香港蘇富比二十周年1973-1993〉(香港蘇富比有限公司,兩木出版社,一九九三年),編號676

Condition

-Minor paper cracks could be found at the bottom and upper section of the painting, which has been restored. Minor paper crease could be found on the painting, which could be improved by restoration. Generally in good condition.
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."

拍品資料及來源

註:一九四六年秋,大千先生率親友門人往遊峨嵋,待中秋後方返成都。隨即準備作品,供在滬舉行之畫展所用。本幅題曰「丙戌重九前三日,沱水邨居」,又曰「自峨眉還歸沱水」,明示乃遊畢峨嵋返成都郊之沱水邨寓所,時維公曆九月底,即動身赴滬前。

畫上長題錄惲香山畫論,惲氏著〈畫旨〉四卷,已佚,僅存題畫論畫零篇錄於陳撰〈玉几山房畫外錄〉。大千廣涉群籍,雖未述明取自何者,但似引自陳撰所著。他歸納上述所言,旨在「求變」之道,亦即「惟其變也,所以能自立也」。惲香山所論甚切,實概括了大千一生藝事所追求。他早歲專志用功於清初四僧,師其法,得其神,故以一己之體悟,引証上述畫論之確切。他謂四僧皆取法元代黃公望,最終不為所囿,去「刻舟求劍」之墨守成規,各自領悟變通而建立自我面貌。

本幅未明言取法何家,若循其構圖、筆墨、設色,則見變化自石谿。若對照滬上收藏名家周湘雲「寶米齋」藏之石谿〈深山茅店圖〉(現歸上海博物館),可知大千實規模此本。

〈深山茅店圖〉似白禿五十歲後之作,個人面貌已清晰呈現。大千寫之,改用尺幅較長之紙張,擴大畫面空間,景物位置,或拉近,或推遠,略作更動,局部細節,亦有增削,但仍掌握白禿筆下山水構圖繁複之精要,山重水複,林蔭叠巒互倚,景物綿延緊扣,惟佈置精妙,區隔得宜,雲嵐瀑流穿插,湖面疏朗遼闊,畫中天地遂見寬曠,得稠密而不擁擠之效。設色滲以花青較多,一改原畫取赭石墨色為基調,畫面頓生清潤明澈之色,用筆較細密,細緻修飾處,有異於原畫之粗獷縱放。雖有所本,惟經領悟變通,畫中已見「自立」之貌,遂成大千筆下之石谿,兩人相隔三百年而混融一體,實著意於引本幅以証上述畫論之旨,亦畫家夫子自道也。

畫畢題罷,大千復壁張之,添書五律一首於左上方空間,此乃石谿作畫題款填滿畫面之慣常方式,亦與原畫題款處理相同。

參考資料:
石谿〈深山茅店圖〉可參見〈上海博物館藏 ─ 四高僧畫集〉(上海人民美術出版社、大業公司,一九九○年),圖版17