L13500

/

Lot 1
  • 1

Maqbool Fida Husain

Estimate
40,000 - 60,000 GBP
bidding is closed

Description

  • Maqbool Fida Husain
  • Living Goddess
  • Signed 'Husain' in Devanagari, Urdu and English lower right and further signed and inscribed '"LIVING GODDESS"/ (NEPAL) / Husain' on reverse
  • Oil on canvas
  • 80.5 by 85.5 cm. (31 3/4 by 33 5/8 in.)
  • Painted in the 1960s

Provenance

Acquired directly from the artist in London in 1968

Condition

This painting is in good condition, as viewed.
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."

Catalogue Note

This painting from the 1960s aptly displays Husain's ability to meld the classical, the rural and the contemporary. In this work the artist uses classical Indian iconography with a warm palette inspired by traditional court paintings and the rural countryside. The goddess is depicted prostrate within the confines of the fortress, flanked by gargoyles of Hanuman and naga-like forms. An elephant stands at the base of the fortress, symbolic of fertility and strength.

Throughout his career Husain drew on traditional Indian sources, studying the ancient temple structures of India and Nepal. As indicated in the title, this painting takes its inspiration from the architecture and sculptural forms of Nepal. As well as interpreting the designs and forms of these edifices, Husain also looked to the great epics of India. By the late 1960s Husain had begun painting the Ramayana followed by the Mahabharata series. This interest in ancient Hindu texts was initiated by the pre-eminent socialist, Dr. Ram Manohar Lohia, who challenged Husain on why he did not paint for the villagers. Husain's portrayal of the epics allowed him to not only explore the mythology within Indian art and culture but also enabled him to comment on contemporary society and the human condition. His paintings illustrated ancient conflicts, impulses and desires that were just as relevant in the present as they were in the past. (Y. Dalmia, The Making of Modern Indian Art, New Delhi, 2001, p. 113)