Lot 162
  • 162

A Yombe Seated Figure, Democratic Republic of the Congo and Republic of the Congo

Estimate
6,000 - 9,000 USD
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Description

the human figure seated with crossed legs and biting a root held with the right hand, with a piece of skin and hair from the waterbuck antelope (kobus ellipsiprymnus) inserted in the head; 'FX9440' in white pigment on bottom of figure; fine aged honey brown patina.

Provenance

Marc Leo Felix, Brussels
Fred Jahn, Munich

Exhibited

Iowa City, The University of Iowa Museum of Art, Kilengi: African Art from the Bareiss Family Collection, March 27 - May 23, 1999 (for additional venues see bibliography, Roy 1997)

Literature

Christopher D. Roy, Kilengi: African Art from the Bareiss Family Collection, Seattle, 1997, pp. 238 and 383, fig. 148
--, Kilengi. Afrikanische Kunst aus der Sammlung Bareiss, Hanover, 1997, pp. 242 and 388, fig. 148

Condition

good condition overall; age cracks through front and right side of legs and base, left thigh chip, age cracks on reverse of head, one segment broken and reattached; fine aged honey brown patina.
In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective qualified opinion.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING CONDITION OF A LOT, ALL LOTS ARE OFFERED AND SOLD "AS IS" IN ACCORDANCE WITH THE CONDITIONS OF SALE PRINTED IN THE CATALOGUE.

Catalogue Note

Roy (1997: 383, text to fig. 148) notes: "This small figure is carved of light-colored wood and once served as the finial to a ruler's leadership staff or a healer's prestige staff. It may represent the healer, or nganga, seated cross-legged, chewing on the plant which he spits over his client as he recites prayers to rid him or her of affliction. Since the ruler was also a nganga, he might use such a staff as a symbol of both political and healing powers. The chief might arouse the power of the healing spirits by driving the point of such a staff into the ground."